During the class about interaction with the laypeople., I was able to realize this process in more deeper level in the context of such essential Buddhist doctrines as the Five Skandhas and Emptiness and, also, how to skillfully use the words in order to builtd in their mind more correct conceptions and dissolve their doubts, which, as a result , will help them to go beyond the words.
在上了溝通這堂課之後,我比較能深入地了解以佛法所講「五蘊皆空」等佛法要義,深入地了解與在家眾互動的過程,且如何有技善巧地運用語言文字將這個佛法協助他人建立正確的認知、解決疑惑,並進而因此超越語言文字實際運用在生活上。
The methods was given has have the aim to provide the practitioner with the opportunity to realize himself his own wrong views and accept it without a sense of shame, but as a natural phenomena in the process of practice. I believe that such approaches can encourage people to continue their efforts with inspiration rather, then than if you their mistakes will be directly pointed out on their mistakes .
這些方法的目的,是讓修行者練習者 有機會去自行了解自己一些錯誤的觀點、如實無愧地去接受這個狀況,;並在練習的過程中,將它視為修行練習 過程中的一種自然的現象。我相信這樣的方法,可以鼓勵大家在受到啟發的情況下持續努力去啟發他人,而非直接指出對方的錯誤。
I also remember my own attempts to encourage others to practice or just to rise arouse in them interest about Buddhism, but most of my efforts wasn’t weren’t successful, so I was able to make am sure that it’s not an easy matter and requires a lot of skills, and, what is most important, is your own example about how this practice works. Therefore, for me the information was very interesting and useful, and gave me inspiration to investigate more about the potential of communication methods and to apply them in real life.
我也想起以前曾嘗試著讓鼓勵別人修行練習 、或是提高他們對佛法的興趣,但是大部份的時候並不成功。所以我知道這不是一件容易的事,而且需要很多技巧;更重要的是,你自己本身要有實際的體驗。因此,這些內容非常有趣而且實用,並讓我更想深入去研究這些溝通方法的可能性,並且讓大家在生活中可以運用在實際生活中到這些溝通的方法。